Don't Be So Darn Metaphysical: Misunderstanding and Mistranslating Biblical "Impurity"

In this lecture from my series on "The 8 Most Misunderstood Things in the Bible," I tackle Leviticus's preoccupation with "uncleanness" and "impurity" that seems to stigmatize and isolate women, the sick, and others.  It's one of those things that make people pick up a Hebrew Bible and say, "This stuff is barbaric and misogynistic."  I argue that this is likely the parade example of misunderstanding Torah, based on misleading translation and the human being's inherent penchant for presuming metaphysics (invisible mechanisms that operate like they're physical but we just can't see, hear, or touch them?).  Using the philosophical therapy of philosophical Pragmatism (found in the work of Charles Sanders Peirce, William James, John Dewey, and Richard Rorty), I present "tamei" not as "uncleanness" but rather as "time-out," a state in which one is required to take grief leave, maternity leave, medical leave, and, for one week a month, sexual leave.  We can learn a lot from the Torah's insistence that these can only be norms that do not stigmatize individuals if they are required and not optional, and I apply that to our modern issues with people being presumed to return to work during grief, sickness, and maternity, and are stigmatized when they do not.  At the end, I address two questions, one being that I am not dealing sufficiently with the bad-patriarchal bent of the Torah.  You'll hear my answer at the end.